Pakistan Islamic Republic

Fate of Pakistan pivotal for the future of the world- historian Karen Armstrong

03 Feb 2008 09:53:26 GMT
Source: Reuters

ISLAMABAD, Feb 3, 2008 - The future of Pakistan, and how it balances the need for Muslim symbols with the secularism needed to run a modern state, will be important for the future of the world, according to historian and theologian Karen Armstrong.

Nuclear-armed and reaping the grim harvest of "extremism" resulting from the West's support for a religious war to drive the Soviet Union out of neighbouring Afghanistan, Pakistan has a big question to answer, says Armstrong. "How do you become a secular Muslim state?"

Last Thursday, Armstrong, whose writings have highlighted the tolerant and pluralistic nature of Islam, met President Pervez Musharraf, who hoped to change Pakistan into a state where "enlightened moderation" prevailed.

"Pakistan is on the frontier of this present struggle," Armstrong told Reuters during a visit to Islamabad to celebrate the golden jubilee of the Aga Khan, Fatimid Imam Caliph of Islam.

"I think it is not so much important for the future of Islam as important for the future of the world," said the 63-year-old Briton, whose book "The Battle for God: Fundamentalism in Judaism, Christianity and Islam" was released a year before 2001 attacks on the United States.

"What happens here will be very decisive in how the so-called war against terrorism proceeds in other regions."

"The kind of conversations I have about this topic remind me very much of conversations I had in Israel, another secular state born out of displacement and tragedy."

Armstrong said Israelis faced a similar struggle between secularists in tune with the vision of their country's founder, David Ben-Gurion, and ultra-orthodox Jews, some of them militant.

Even Ayatollah Ruhollah Khomeini, the leader of the 1979 Islamic Revolution in Iran, realised the need to have a degree of secularism in order to run a modern state, she said. Khomeini, just before he died in 1989, told mullahs not to meddle in defence and economic policies, she said.

CORNERED BY SECULARISM
The separation of religion in the state represents a modern, major change in societies where religion is a way of life. When it happens too quickly, people feel threatened and if attacked through the media or by force, they become aggressive, said Armstrong, a former nun who describes herself as a "freelance monotheist". "Most of these extreme movements are rooted in profound fear, a fear of annihilation," she said, stressing that the same dynamics play out in Christianity, Judaism and Islam. "In small-town America there are Christians who believe they are going to be wiped out by a so-called liberal establishment."

During the interview, Armstrong cited the example of Sayyid Qutb, whose writings from an Egyptian jail in the 1950s and 60s helped craft a strain of Sunni Muslim fundamentalism that spawned the global jihad of al Osama bin Laden and Ayman al-Zawahri.

People should study Qutb's texts rather than the Koran if they wanted to understand al Qaeda, she said. But they had to be read in the context of the torture Qutb suffered and his reaction to efforts to secularise Egypt, she said. Attempts to introduce secularism, which took centuries in the West, has been done too quickly in the Middle East, according to Armstrong, resulting in religious movements that tend to become lethal if they occur in regions where violence is endemic.

Armstrong didn't see militancy in Pakistan's tribal lands, or Hamas or Hizbollah movements, or even bin Laden's al Qaeda, as being motivated principally by religion. It is more of a kind of political followup.

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Sultan Muhammad Shah Aga Khan, the 48th Fatimid Imam Caliph and founder of Pakistan at a session of Motamer al-Alam-al-Islamiyya on February 9, 1951 in Karachi said:

“I can assure you that it is not with a light heart that I address you this evening. I fully realise that what I am going to say will make me most unpopular with important sections of the population. However, I would be a traitor to Islam if I let this opportunity pass without placing before the people of this powerful and populous Islamic nation the views which I consider my duty to place before the Muslims with as many of the arguments as I am capable of using in a short address.

I fear some of my arguments will mortally offend those who under totally different conditions gave so much of their life for the support of the cause which I think today has been passed by events far more important than any dreamt of in those days. I feel the responsibility greater than any I can think of to place my views and arguments before the Muslim population of Pakistan as a whole - each and every province - while what I consider a tragic and deadly step is not yet taken and not added to the constitution of this realm.

The language of a nation is not only the expression of its own voice but the mode of interpretation with all other human societies. Before it is too late, I, an old man, implore my brothers in Islam here not to finally decide for Urdu as the national language of Pakistan but to choose Arabic. Please hear my arguments.

If what was the other part of the former British Empire of India had made Urdu its national language, there would have been a great argument for Pakistan doing ditto. It could have been a linguistic and important point of contact with the vast Republic of the South. I am the last man on earth to desire to break any bridge of contact and understanding between Pakistan and its immense neighbour. Not only Urdu but even Hindustani has been replaced by Hindi throughout Bharat as the national language. The people of Bharat were perfectly justified to choose any language which the majority considered most appropriate and historically justified to be their national language. The majority there has the right to choose what was most suitable for them as the official language of the country.

Your choice in Pakistan of Urdu will in no way ameliorate or help your relations with your neighbour, nor will it help the Muslim minorities there in any conceivable way. Howsoever you may add Arabic and Persian words to Urdu there is no denying the fact that the syntax, the form, the fundamentals of the language are derived from Hindi and not from Arabic. Was Urdu the language of the Muslims of India at the time of their glory? During the long Pathan period, Urdu was never considered the language of the rulers.

Now we come to the Moghul Empire in the period of its glory. It was not the language of the educated. I defy anybody to produce a letter or any other form of writing by Emperors Aurangzeb, Shah Jehan, Jehangir, Akbar, Humayun or Babar in Urdu language. All that was spoken at the Court was Persian or occasional Turkish. I have read many of the writings of Aurangzeb and they are in beautiful Persian. Same is true if you go to the Taj Mahal and read what is written on the tombs of the Emperor and his famous consort. Persian was the court language and the language of the educated and even till the early 19th century in far Bengal, the Hindu intelligentsia wrote and used Persian and not Urdu. Up to the time of Macaulay, Persian was the language of Bengali upper classes irrespective of faith and of official documents and various Sadar Adalat. We must look historical facts in the face. Urdu became the language of Muslim India after the downfall. It is a language associated with the downfall. Its great poets are of the downfall period. The last and the greatest of them was lqbal, who with the inspiration of revival gave up Urdu poetry for Persian poetry. There was a meeting in Iqbal’s honour in London organised by men such as Prof. Nicholson. I was present at that meeting. Iqbal said that he went in for Persian poetry because it was associated with the greatness of the Islamic epoch and not with its misfortunes. Is it right that the language of the downfall period should become the national language of what we hope now is a phoenix-like national rising? All the great masters of Urdu belong to the period of greatest depression and defeat. It was then a legitimate attempt by the use of a language of Hindi derivation with Arabic and Persian words to find ways and means of better understanding with the then majority fellow countrymen.

Today that vast British dependency is partitioned and succeeded by two independent and great nations and the whole world hopes that both sides now accept partition as final. Is it a natural and national language of the present population of Pakistan? Is it the language of Bengal where the majority of Muslims live? Is it what you. hear in the streets of Dacca or Chittagong? Is it the language of the North West Frontier? Is it the language of Sind? Is it the language of the Punjab? Certainly after the fall of the Mughal Empire the Muslims and Hindus of certain areas found in it a common bond, but now today other forms of bridges must be found for mutual understanding. Who were the creators of Urdu? What are the origins of Urdu? Where did it come from? The camp followers, the vast Hindi-speaking population attached to the Imperial Court who adapted, as they went along, more Arabic and Persian words into the syntax. of their own language just as in later days the English words such as glass and cup became part of a new form of Urdu called Hindustani. Are you going to make the language of the Camp, or of the Court, the national language of your new-born realm? Every Muslim child of a certain economic standard learns the Quran in Arabic, whether he is from Dacca or Quetta. He learns Arabic to read the Quran.

Arabic is the language of Islam. The Qur’an is in Arabic. The Prophet’s hadith are in Arabic. The highest form of Islamic culture in Spain was in Arabic. Your children must learn Arabic to a certain extent always. The same is true of your West whether Sind, Baluchistan or the North. From the practical and worldly point of view, Arabic will give you, as a national language, immediate contact not only with the 40 million Arabic-speaking people of independent nations on your West, but the other 60 million more or less Arabic-speaking people who are not independent but who exist in Africa. Right up to the Atlantic, not only in North but as far South as Nigeria and the Gold Coast, Arabic is known to the upper classes of the population. In all the Sudans, on the Nile or under French rule, Arabic is the language right up to the borders of Portuguese West Africa. In East Africa, not only in Zanzibar but amongst the Muslim population of even countries as far apart as Madagascar and Portuguese East Africa, Arabic is known. If we turn to the Far East, Arabic has prospered throughout the region inhabited by 80 million Muslims of Indonesia, Malaya and Philippines. In Ceylon, Muslim children of the well-to-do classes get some knowledge of Arabic.

Is it not right and proper that this powerful Muslim State of Pakistan, with its central geographical position, its bridges between the nearly 100 million Muslims of the East and 100 million Muslims of the West - its position of the East from Philippines and the Great State of Indonesia and Malaya and Burma and then westward with the hundred millions in Africa, right up to the Atlantic, should make Arabic its national language and not isolate itself from all its neighbors and from the world of Islam with a language that was associated with the period of downfall of Muslim States.

And finally, whi1e Arabic, as a universal language of the Muslim world will unite, Urdu will divide and isolate. Gentlemen, brothers in Islam, people of Pakistan, people of every Province, I appeal to you, before you take the final and what I unfortunately must say, I consider, the fatal jump down the precipice, please discuss and let all and every one contribute their views. Take time and think over it. Once more I appeal for Islamic charity from those whom I may have offended and I appeal to all others to look to the facts in the face both historically and as they exist at present. I pray that the people of this country may be guided by Divine Wisdom before they decide.”

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Building for Islam, the BBC World series on the 2007 Aga Khan Award recipients, was nominated as one of the top BBC documentaries of 2007. Your chance to choose !
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The First MicroFinance Bank’s client, Ms. Sifat Gul from Gharam Chashma, Chitral won the “Best National Micro-Entrepreneur Award Female” at the recently organised Citi-PPAF Micro-entrepreneurship Awards 2007 ceremony in Islamabad. Dr. Ishrat Hussain, former Governor State Bank of Pakistan was the Chief Guest for the occasion where Sifat Gul was awarded a cash prize of Rs. 115,000. The objective of the Citi-PPAF Micro-entrepreneurship Awards Programme 2007 is to illustrate and promote the effective role that micro-finance plays in poverty alleviation. It recognises the extraordinary contributions that individual micro-entrepreneurs have made to the economic sustainability of their families as well as their communities.

The award winner Sifat Gul, faced with economic problems, began her journey a couple of years ago by approaching The First MicroFinanceBank Ltd (FMFB) for a loan to purchase a sewing machine and become a tailor. However, she was soon able to diversify her small home-run business into a full training institute to harness the sewing and embroidery skills of the young women in her community. Today, she plans to construct a separate building for her training institute and has partnered with other organisations that purchase her products and exhibit them in city centres.

Her association with the Bank not only helped her in increasing her own household income and savings and but also empowered her to play a positive role in mobilizing her community to bring about a social change in their surroundings. Today, not only does she have the basic amenities of life including good quality access to education, housing and health facilities for her entire household but also trains and empowers many young women to earn their livelihoods. Coming from the remote, mountainous area of Chitral, hers is a story of true woman empowerment as she stepped up to earn a livelihood and was later elected as a female councillor revolutionizing the surroundings by playing a pivotal role in mobilising common interest projects such as Community Based Schools, village pipeline repair and road repair projects. Initially faced by strong resistance and opposition from her family to start a business, Sifat Gul with the support of The First MicroFinanceBank and her sheer commitment, confidence and hard work succeeded in bringing a positive change in her household and continues to be a social change agent.

The First MicroFinanceBank, a part of the Aga Khan Development Network, has played an instrumental role in reaching out to the poor segments of society by enabling individuals to strengthen their entrepreneurial base and build capital for a sound and secure future. The Bank strives to alleviate poverty through sustainable economic development by offering credit, savings and life insurance services and an efficient and low cost funds transfer service to its target populations. With over 70 fully automated branches all over Pakistan, FMFB has disbursed 170,000 loans and has achieved 64% rural outreach in a short span of six years.

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“Unfortunately, some members of the superior judiciary by way of judicial activism transgressed the constitutional limits and ignored the well-entrenched principle of judicial restraint." The Supreme Court of Pakistan on Friday validated the imposition of emergency and the promulgation of the Provisional Constitution Order issued by the Chief of the Army Staff General Pervez Musharraf, and justified all the steps taken after the emergency on November 3.

A seven-member bench of the Supreme Court, headed by Chief Justice Abdul Hameed Dogar, while announcing a brief judgment on the constitutional petitions challenging the state of emergency and the PCO, declared the emergency as valid and all steps taken by President General Pervez Musharraf after November 3 justified.

The court ruled that the learned chief justices and judges of the superior courts, (Supreme Court, Federal Shariat Court and high courts), who had not been given, and who had not taken, oath under the Oath of Office (Judges) Order 2007, had ceased to hold their respective offices on November 3, 2007. Their cases cannot be re-opened being hit by the Doctrine of Past and Closed Transaction.

Following is the text of the Supreme Court order announced by a seven-member bench headed by Hon. Chief Justice Abdul Hameed Dogar.

Other members of the bench included Justice Ejazul Hassan, Justice Muhammad Qaim Jan Khan, Justice Muhammad Moosa K Laghari, Justice Chaudhry Ejaz Yousaf, Justice Muhammad Akhtar Shabbir and Justice Zir Pervez.

“The above Constitution Petitions are directed against the Proclamation of Emergency of the 3rd day of November 2007 and the Provisional Constitution Order No.1 of 2007 issued by the Chief of Army Staff, as also the Oath of Office (Judges) Order, 2007 made and promulgated by the President of Pakistan.

2. We have heard Mr. Irfan Qadir, learned ASC for the petitioner in Constitution Petition No.87/2007 and Barrister Zafarullah Khan in Constitution Petition No.88/2007 as well as Syed Sharifuddin Pirzada, Senior Advocate Supreme Court and Malik Muhammad Qayyum, Attorney General for Pakistan on behalf of the respondents in both the petitions. We find that:-

(i) In the recent past the whole of Pakistan was afflicted with extremism, terrorism and suicide attacks using bombs, hand grenades, missiles, mines, including similar attacks on the armed forces and law enforcing agencies, which reached climax on 18th of October 2007 when in a similar attack on a public rally, at least 150 people were killed and more than 500 seriously injured. The extremists/terrorists resorted to abduction of foreigners, which badly impaired the image of Pakistan in the comity of nations, and adversely affected its economic growth. The situation in Islamabad and various places in NWFP, Balochistan and tribal areas was analogous to “a state within the state”. Unfortunately, no effort by the government succeeded in curbing extremism, terrorism and suicide attacks. The Prime Minister apprised the President of the situation through his letter of the 3rd of November 2007;

(ii) The Constitution of Pakistan is based on the principle of trichotomy of powers. All the three organs of the State, namely, the legislature, the executive and the judiciary are required to perform their functions and exercise their powers within their specified sphere. Unfortunately, some members of the superior judiciary by way of judicial activism transgressed the constitutional limits and ignored the well-entrenched principle of judicial restraint. Thousands of applications involving individual grievances were being processed as suo motu cases ostensibly in the exercise of power under Article 184(3) of the Constitution, which provision is resorted to the enforcement of fundamental rights involving questions of law of general public importance. Instances of transgression of judicial authority at large scale may be found in the cases of determination of prices of fruits, vegetables and other edibles, suspension and transfers of government officials, frequent directions to enact particular laws, stoppage of various development projects, such as New Murree City, Islamabad Chalets, Lahore Canal Road and many more. They rendered the state machinery, particularly legislative and executive branches of the government paralyzed and nugatory. They made ineffective the institution of the Supreme Judicial Council set up under the Constitution for the accountability of the members of the superior judiciary;

(iii) The sum total of the circumstances led to a situation where the running of the government in accordance with the provisions of the Constitution became impossible for which the Constitution provided no remedy or satisfactory solution. There was a strong apprehension of disastrous consequences that would have followed in case the action of the 3rd day of November 2007 was not taken by the Chief of Army Staff/President;

(iv) The situation which led to the issuance of Proclamation of Emergency of the 3rd day of November 2007 as well as the other two Orders, referred to above, was similar to the situation which prevailed in the country on the 5th of July 1977 and the 12th of October 1999 warranting the extra-constitutional steps, which had been validated by the Supreme Court of Pakistan in Begum Nusrat Bhutto V. Chief of the Army Staff (PLD 1977 SC 657) and Syed Zafar Ali Shah V. Pervez Musharraf, Chief Executive of Pakistan (PLD 2000 SC 869) in the interest of the State and for the welfare of the people, as also the fact that the Constitution was not abrogated, but merely held in abeyance;

Sufficient corroborative material has been produced by the respondents, which justifies the taking of the extra-constitutional measures by the Chief of Army Staff and the President.

3. We, therefore, hold that:-

(i) the Constitution of the Islamic Republic of Pakistan, 1973 still remains to be the supreme law of the land albeit certain parts thereof have been held in abeyance in the larger interest of the country and the people of Pakistan;

(ii) The extra-constitutional steps of Proclamation of Emergency of the 3rd day of November, 2007, the Provisional Constitution Order No.1 of 2007, the Provisional Constitution (Amendment) Order, 2007, the Oath of Office (Judges) Order, 2007 and the President’s Order No. 5 of 2007 are hereby declared to have been validly made by the Chief of Army Staff/President subject to the condition that the country shall be governed, as nearly as may be, in accordance with the Constitution. All acts and actions taken for the orderly running of the State and for the advancement and good of the people are also validated. In absence of the Parliament, General Pervez Musharraf, Chief of Army Staff/President, in pursuance of the Proclamation of Emergency of the 3rd day of November 2007 may, in the larger public interest and the safety, security and integrity of Pakistan, under the principle of salus populi suprema lex, may perform:-

(a) All acts or legislative measures which are in accordance with, or could have been made under the 1973 Constitution, including the power to amend it;

(b) All acts which tend to advance or promote the good of the people; and

(c) All acts required to be done for the ordinary orderly running of the State.

4. We further hold and direct as under:-

(i) The old Legal Order has not been completely suppressed or destroyed, but it is a case of constitutional deviation for a limited transitional period;

(ii) Constitutional amendments can be resorted to only if the Constitution fails to provide a solution for the attainment of the declared objectives of the Chief of Army Staff/President, but without affecting the salient features of the Constitution, i.e. independence of Judiciary, federalism, parliamentary form of Government blended with Islamic provisions;

(iii) The President, the Federal Government and the Election Commission of Pakistan shall ensure the holding of fair, free and transparent elections as required by the Constitution and the law;

(iv) The Superior Courts continue to have the power of judicial review, to judge the validity of any act or action of the Chief of Army Staff, or the President notwithstanding the ouster of their jurisdiction by the aforesaid extra-constitutional measures;

(v) The Chief Justices and Judges of the superior courts (Supreme Court of Pakistan, Federal Shariat Court and the High Courts) are subject to accountability only before the Supreme Judicial Council in accordance with the procedure laid down in Article 209 of the Constitution;

(vi) The learned Chief Justices and Judges of the superior courts, (Supreme Court of Pakistan, Federal Shariat Court and the High Courts), who have not been given, and who have not made, oath under the Oath of Office (Judges) Order, 2007 have ceased to hold their respective offices on the 3rd of November 2007. Their cases cannot be reopened being hit by the doctrine of past and closed transaction; and

(vii) The Proclamation of Emergency of the 3rd day of November, 2007 shall be revoked by the President and/or the Chief of Army Staff at the earliest so that the period of constitutional deviation is brought to an end. However, this Court may, at any stage, re- examine the continuation of the Proclamation of Emergency if the circumstances so warrant.

5. The petitions are disposed of in the above terms.”

The Supreme Court of Pakistan on Friday validated the imposition of emergency and the promulgation of the Provisional Constitution Order issued by the Chief of the Army Staff General Pervez Musharraf, and justified all the steps taken after the emergency on November 3.

A seven-member bench of the Supreme Court, headed by Chief Justice Abdul Hameed Dogar, while announcing a brief judgment on the constitutional petitions challenging the state of emergency and the PCO, declared the emergency as valid and all steps taken by President General Pervez Musharraf after November 3 justified.

The court ruled that the learned chief justices and judges of the superior courts, (Supreme Court, Federal Shariat Court and high courts), who had not been given, and who had not taken, oath under the Oath of Office (Judges) Order 2007, had ceased to hold their respective offices on November 3, 2007. Their cases cannot be re-opened being hit by the Doctrine of Past and Closed Transaction.

The bench held that the emanating situation in the country prior to November 3 was such that emergency could have been enforced. The bench, after announcing the verdict, disposed of the petitions.

Other members of the bench included Justice Ejazul Hassan, Justice Muhammad Qaim Jan Khan, Justice Muhammad Moosa K Laghari, Justice Chaudhry Ejaz Yousaf, Justice Muhammad Akhtar Shabbir and Justice Zir Pervez.

The bench ruled: “Unfortunately, some members of the superior judiciary by way of judicial activism transgressed the constitutional limits and ignored the well-entrenched principle of judicial restraint.

“Thousands of applications involving individual grievances were being processed as suo moto cases, ostensibly in the exercise of power under Article 184(3) of the Constitution, which provision is resorted to the enforcement of fundamental rights involving questions of law of general public importance. Instances of transgression of judicial authority at large scale may be found in the cases of determination of prices of fruits, vegetables and other edibles; suspension and transfers of government officials; frequent directions to enact particular laws; stoppage of various development projects, such as New Murree City, Islamabad Chalets, Lahore Canal Road and many more.

“They rendered the state machinery, particularly legislative and executive branches of the government paralyzed and nugatory. They made ineffective the institution of the Supreme Judicial Council set up under the Constitution for the accountability of the members of the superior judiciary.”

Geneva Peace Development Centre said it deeply regretted the decision of the Commonwealth Ministerial Action Group (CMAG) to suspend Pakistan from the Councils of the Commonwealth, adding the decision did not take into account the objective conditions prevailing in the country, while in a positive develoment the highest judicial body, Supreme court of Pakistan today upheld the imposition of emergency as being in the national interest and for the welfare of the people of Pakistan. The Supreme Court of Pakistan has also dismissed all six petitions challenging the legitimacy of election of President General Musharraf.

Fatimid Heritage Foundation in a message today extended heartiest greetings and congratulations to all the newly appointed Honorable Federal Misters, sworn in at the Presidency, oath of office administered by His Excellency President Musharraf : Hon. Shehzada Alam Mannun, Hon. Saleem Abbas Jeelani, Hon. Salman Taseer, Hon. Abdullah Reyar, Hon. Senator Nisar Memon, Hon. Barrister Shahida Jameel, Hon. Inamullah Khan, Hon. Ansar Burney, Hon. Abbas Sarfaraz, Hon. Syed Afzal Haider, Hon. Salman Shah, Hon. Barrister Habib ur Rehman, Hon. Ehsanullah Khan, Hon. Lala Nisar Khan Muhamamd Khan, Hon. Barrister Muhammad Ali Saif, Hon. Dr. Shams Lakha, Hon. Syed Wajid H.Bukhari, Hon. Dr Faheem Ansari, Hon. Prince Esa Khan, Hon. Hamid Nawaz, Hon. Nisar Ghuman, Hon. Raja Tarey Dev Roy, Hon. Khwaja Attaullah Tunsavey and Hon. Sikandar Jogazai with prayers for their success and happiness for the fulfillment of responsibilty.

Fatimid Heritage Foundation supports heritage, education and peace activities to enhance knowledge, interfaith harmony and global pluralism. The FATIMID works to promote a more secure, equitable and prosperous world in conformity with the vision of His Highness Aga Khan. It is an expression of love and devotion Ismaili Muslims have for Aga Khan Fatimid Imam Caliph, 49th direct lineal descendant of Prophet Muhammad through his cousin and son-in-law, Aly, the first Imam-Caliph, and his wife Fatima, the Prophet's daughter. Aga Khan is the rope of love, wisdom and unity among interpretations of the Faith, and also bridge of confidence between West and Muslims. This year, the world is celebrating Golden Jubilee of the Imamat Caliphate of His Highness the Aga Khan. Year 2007 is also the Diamond Jubilee of the creation of Pakistan.Geneva Peace Development Centre (Geneva Peace) and Mountain Girls Education Development Program (MGEDP) are other development initiatives of The FATIMID. Geneva Peace is an international non-profit initiative working to promote theological and political consensus between West and Muslims, so as to enhance friendship and peace globally. The name is derived of admiration for Geneva, the city of 44 Nobel Prizes. A centre of excellence and decision-making in multiple domains, Geneva has become the principal forum of world negotiation, and a natural home to intense diplomatic and networking activity, due to the numerous International Organizations and NGOs located in the Lake Geneva area. MGEDP is a non-profit educational initiative co-founded by Anwar Merchant, Nazlin Anwar, Aziz and Shirin. Intellectual gender leadership of exceptional merit is the best motivation for future development of communities, and that mountain regions are too engulfed by poverty and hazards to develop their talented young girls as community leaders, led the family to found proposal for a network of catalytic centres of educational excellence around the mountain regions, known as the Mountain Girls Academies.The FATIMID is a Cooperating Organization with Development Gateway.

Fatimid Heritage Foundation happily extends heartiest felicitations to His Excellency Mohammedmian Soomro on assuming the august and auspicious office of the Prime Minister of Islamic Republic Pakistan, with prayers for success and happiness of fulfilment of duty.

Fatimid Heritage Foundation supports heritage, education and peace activities to enhance knowledge, interfaith harmony and global pluralism. The FATIMID works to promote a more secure, equitable and prosperous world in conformity with the vision of His Highness Aga Khan. It is an expression of love and devotion Ismaili Muslims have for Aga Khan Fatimid Imam Caliph, 49th direct lineal descendant of Prophet Muhammad through his cousin and son-in-law, Aly, the first Imam-Caliph, and his wife Fatima, the Prophet's daughter. Aga Khan is the rope of love, wisdom and unity among interpretations of the Faith, and also bridge of confidence between West and Muslims. This year, the world is celebrating Golden Jubilee of the Imamat Caliphate of His Highness the Aga Khan. Year 2007 is also the Diamond Jubilee of the creation of Pakistan.Geneva Peace Development Centre (Geneva Peace) and Mountain Girls Education Development Program (MGEDP) are other development initiatives of The FATIMID. Geneva Peace is an international non-profit initiative working to promote theological and political consensus between West and Muslims, so as to enhance friendship and peace globally. The name is derived of admiration for Geneva, the city of 44 Nobel Prizes. A centre of excellence and decision-making in multiple domains, Geneva has become the principal forum of world negotiation, and a natural home to intense diplomatic and networking activity, due to the numerous International Organizations and NGOs located in the Lake Geneva area. MGEDP is a non-profit educational initiative co-founded by Anwar Merchant, Nazlin Anwar, Aziz and Shirin. Intellectual gender leadership of exceptional merit is the best motivation for future development of communities, and that mountain regions are too engulfed by poverty and hazards to develop their talented young girls as community leaders, led the family to found proposal for a network of catalytic centres of educational excellence around the mountain regions, known as the Mountain Girls Academies.The FATIMID is a Cooperating Organization with Development Gateway. Join DG communities here.